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Post by yasoooo on Oct 8, 2016 10:50:49 GMT 1
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Post by yasoooo on Oct 12, 2016 13:00:45 GMT 1
Always, we find in our prophet’s instructions many benefits for us as Allah almighty says about the prophet: “Verily, there has come unto you a Messenger (Muhammad) from amongst yourselves (i.e. whom you know well). It grieves him that you should receive any injury or difficulty. He (Muhammad ) is anxious over you (to be rightly guided, to repent to Allah, and beg Him to pardon and forgive your sins, in order that you may enter Paradise and be saved from the punishment of the Hell-fire), for the believers (he is) full of pity, kind, and merciful.”[Sûrat At-Taubah(The Repentance)-verse 128]. One of these useful instructions is that the prophet asked us not to breed dogs inside houses, which complies with the latest scientific discoveries. Analysis of breast cancer cases by researchers at the University of Munich showed that patients with this type of cancer were significantly more likely to have kept a dog than a cat.They found that 79.7 per cent of all patients had intensive contact with dogs before they were diagnosed and only 4.4 per cent of the patients did not have pets at any time compared to 57.3 per cent of a healthy control group. So there was a 29-fold increased risk for pet owners. Also, prophet Mohamed peace be upon him ordered us to wash the used plate by the dog for seven times one of these times to be by dust. Here we have to remember that the prophet peace be upon him didn’t make any comment about breeding cats as he used to see one of his companions (Abo horaira) who like cats and used to breed a cat and the prophet did not comment about that act, but on the other hand he ordered people not to breed dogs in houses but they can keep it outside the house for guarding purposes. Keeping dogs outside the house “in garden for example” is acceptable according to the prophet orders as that keep dogs away from any direct contact with human Another study in Norway reported a very high level53.3 per centof breast cancers in 14,401 dogs. In looking for a reason, scientists found a virus common in both dogs and humans. The one they homed in on is the” mouse mammary tumour virus” (MMTV), which triggers breast cancer in mice and which has been investigated for possible links to human breast cancer. The theory is that dogs, and possibly other pets, transmit MMTV or MMTVlike viruses that can induce human breast cancer. The researchers say the theory may help to explain why women from Eastern countries are at increased risk of breast cancer when they move to Western nations? Asian or Oriental women seldom keep dogs as pets. Migration to Western countries may cause them to alter their lifestyle, including keeping pet dogs. هل انتشر الإسلام بالسيف ؟ د ذاكر نايك Zakir Naik www.youtube.com/watch?v=iHQThe0Hmwg هل العمل في الفندق حلال ام حرام ؟ د ذاكر نايك Zakir Naik www.youtube.com/watch?v=XMROEZh806sشاب يسأل عن طريقه تعامله مع امه التي ترفض تطبيقه لسنة النبي ذاكر نايك Dr Zakir Naik www.youtube.com/watch?v=fekkdfohHYA
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Post by yasoooo on Oct 17, 2016 10:29:27 GMT 1
Once a rough and uncouth Arab came to the Messenger and said, “Muhammad, give me of what Allah has given you.” So the Messenger gave him the money that was on him, then asked if he had given him enough. The man answered in a rude manner that it was not enough, nor was it adequate. The Companions wanted to shove the man away or beat him, but the Messenger said, “No, no, leave him to me.” He took him to his house and gave him more, then asked is this was enough. The man, well pleased, answered that it was enough and began to thank Allah and his Messenger. The Messenger asked him to go out to the Companions and to tell them that he was satisfied, for they may have resented to his former behaviour. The man did so. When the Messenger met his Companions later he explained that to them by means of an allegory. He said that there was once a man who had a recalcitrant camel that had run away from him. People kept trying to bring it back to him by pulling or beating it, but he asked them not to interfere between him and his camel. Then he took some bush and kept giving it to the camel little by little until the camel came back to him again. He concluded the story by saying that had they beat or rough-handled the man, it would not have helped him towards faith. One day while he was teaching a group of people a little bird kept hovering over his head. He stopped and asked, “Who was deprived this poor bird of its chick?” A little boy in the group said, “It was I, Messenger of Allah.” Whereupon the Messenger instructed him to return the chick immediately. مسيحية سألت عن محمد في الانجيل لتعتنق الاسلام بعد الاجابة - د ذاكر نايك Dr Zakir www.youtube.com/watch?v=CaLACDBc3BMهل من الضروري اعتناق الاسلام لدخول الجنة ؟ - ذاكر نايك Zakir Naik www.youtube.com/watch?v=HreBda_MUHU
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Post by yasoooo on Oct 21, 2016 13:19:47 GMT 1
Someone told me \\\\ I read your post Love and mercy over and over and get not tired, it's lovely \\ Oh, yes, animals understand far more than we think. They too have feelings for each other ... and for us. In the Holy Qur'an, doesn't it say, animals, too, have their communities? \\\ This post is extraordinarily interesting and should make dog owners think twice. \\\\ Thank you so much. Prophet Mohamed must have been a wonderful person. At home we are also great animal lovers and care for their wellness. We have an adopted cat, he's very cute and intelligent: opens the doors, knows what there is in the fridge, knows if you are sad or happy, knows the exact time when my husband comes back from work and waits impatiently at the door. I come from a christian family in middle /south Europe and like my ancestors we don't keep dogs at home. That is something perhaps more modern influenced by the elite classes where princesses used to have "pets". I don't agree with having other type of animals at home and in general I have other ideas about domestication of animals. They should have much more freedom and respect and our relation with them should be more like complementary. I think humans "use" animals and we don't give them much in exchange. Many are dissappearing. Look at how many reports there are about whales, dolphins and many other creatures are stranded on beaches all around the world. Or look at the last reports about gorillas and other animals on the edge of extintion. We discovered that the domestic animal food industry has many dark sides, that made us change about the diet for our cat and it made us understand why so many dogs and cats are having tumours in Europe, Northamerica, Japan,...: www.naturalnews.com/032830_pe...gredients.htmlThank you for the Dr.Zakir Naik links. He's a very intelligent person. انا احب الله ولكن هل اتباع اوامره ضروري؟ - ذاكر نايك Zakir Naik www.youtube.com/watch?v=xoB7ncUyHZUقصة مثيرة لامريكي قدم للسعودية ثم اعتنق الاسلام وتحول الى داعية (مترجم) www.youtube.com/watch?v=YaHp39Lis6g
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Post by yasoooo on Oct 26, 2016 12:25:17 GMT 1
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Post by yasoooo on Oct 31, 2016 13:53:41 GMT 1
Drawing Pictures . animals in Islam www.youtube.com/watch?v=8JBBG-h5rrk (1) It is in Quran - The people of (Prophet) Musa (Alaihis Salam) made in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. (Al-Araf - 148). (2) It is in Quran - We bestowed aforetime on Abraham (Alaihis Salaam) his righteousness of conduct, and well were We (Allah Ta'ala) acquainted with him. Behold! He (Abraham - Alaihis Salaam) said to his father (the brother of his father whom he used to call father out of affection) and his people, "What are these images, to which you are (so assiduously) devoted?" They said, "We found our fathers worshiping them." He said, "Indeed you have been in manifest error, you and your fathers." (Al-Anbiya - 51-54). (3) It is in Quran - "They worked for him (Prophet Sulaiman - Alaihis Salaam) as he desired, (making) arches, images, basins as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work O' Sons of David (Alaihis Salaam) with thanks! but few of My servants are grateful!". (Saba - 13). The first Quranic verse says that in the absence of Prophet Musa (Alaihis Salaam) some people made an image of a Calf for worship. This act on their part was wrong. The second Quranic verse says that some people in Prophet Ibrahim's (Alaihis Salaam) time made some images and worshiped them. This act on their part was wrong. The third Quranic verse says that some people worked as per the orders of Prophet Sulaiman (Alaihis Salaam) and made images. This act on their part was right. Why? Because these images were not meant for worship. The above Quranic verses confirm the fact that the intention behind making images has to be virtuous. Images made with bad intention (for worship) are disallowed and images made out of good intention are allowed in Islam. ---------- How to proof the #Afterlife To an #atheist كيف تثبت #الآخرة لـ#ملحد www.youtube.com/watch?v=12qB_GNyqHIحكم الدراسة المختلطة في كليات الطب! وما قدمه د.ذاكر للانسانية - ذاكر نايك Zakir Naik www.youtube.com/watch?v=icAVJH9-Rn4
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Post by yasoooo on Nov 4, 2016 11:22:33 GMT 1
---------- (1) It is in Hadith - Narrated by Ummul Momineen Aisha (Rdhiallahu ta'ala Anha) - "I used to play with dolls in the presence of the Prophet (Sallallahu Alaihi Wa Aalihi Wasallam) and my girl friends also used to play with me. When Allah's Apostle (Sallallahu Alaihi Wa Aalihi Wasallam) used to enter (my dwelling place) they used to hide themselves, but the Prophet ( Sallallahu Alaihi Wa Aalihi Wasallam) would call them to join and play with me. (Bukhari). (2) It is in Hadith - Narrated by Ummul Momineen Aisha (Radhiallahu Ta'ala Anha) "When the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam) arrived after the expedition of Tabuk or Khaybar (the narrator is doubtful), the drought raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her. He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam) laughed so heartily that I could see his molar teeth. (Abu Dawud). From above Ahadith, we can draw the following conclusions. (1) Pictures drawn, taken or even making shapes of human beings or animals is allowed in Islam provided they are made for some good purpose; even as play things for children. (2) Pictures can be drawn in text books / drawing books / black boards, etc., to explain various subjects to students. (3) Pictures can be drawn / taken for scientific and technological research and education at Colleges, Universities and laboratories. (4) Human / Animal models can be made for scientific research and education. (5) Medical fraternity can work on dead bodies of humans and animals for their education and research. They can record their findings by way of pictures. (6) Pictures can be taken and used for Passports / I-Cards / Driver licenses / social security and a host of other requirements. (7) Pictures of Islamic scholars / Shuyooks can be drawn / printed in books for identification. (8) Islamic scholars / Shuyooks can appear on TVs, Internet and Videophones to explain Islamic issues to people. (9) Pictures of family members can be drawn / taken with the help of a Camera. Since these pictures are used as a remembrance for the following generations, ------ ما فائدة رمضان لغير المسلمين ؟ وما مصيرهم يوم القيامة ؟ - ذاكر نايك Dr Zakir Naik www.youtube.com/watch?v=k9QBJE1oJfU هندوسي يسأل عن الشيعة في الاسلام ولماذا هم مضطهدون - د ذاكر نايك Dr Zakir www.youtube.com/watch?v=d8NZVhVclpw
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Post by yasoooo on Nov 8, 2016 17:29:54 GMT 1
Drawing animate beings such as people and animals is haraam, and is in fact a major sin. It is not permissible to make images of these animals because the Prophet (peace and blessings of Allaah be upon him) cursed the image-makers and said: “The most severely punished of the people on the Day of Resurrection will be the image-makers.” This indicates that making images is a major sin, because this curse only applies to major sins, and the warning of severe punishment only applies to major sins. But it is possible to draw part of the body such as a hand or foot, etc, because these parts cannot live independently, and the apparent meaning of the texts is that what is forbidden is that which could live (independently), because the Prophet (peace and blessings of Allaah be upon him) said in some ahaadeeth: “He (the image maker) will be told to breathe life into it and he will not be able to do so.” المسيح لم يصلب والدليل من الانجيل - ذاكر نايك Zakir naik www.youtube.com/watch?v=VyA1gsxy1HAلماذا الموسيقى والرقص حرام في الاسلام ؟ د ذاكر نايك Zakir Naik www.youtube.com/watch?v=9qHrRVnDqRw
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Post by yasoooo on Nov 11, 2016 7:20:39 GMT 1
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Post by yasoooo on Nov 16, 2016 9:05:16 GMT 1
It is not permissible to draw and make images of animate beings, whether they are engraved, on paper, on cloth or anything else, because of the report narrated by al-Bukhaari (2105) and Muslim (2107) from ‘Aa’ishah the Mother of the Believers (may Allaah be pleased with her), that she bought a cushion on which there were images. When the Messenger of Allaah (peace and blessings of Allaah be upon him) saw it, he stood at the door and did not enter. She said: I recognized displeasure in his face. I said: O Messenger of Allaah, I repent to Allaah and His Messenger, what have I done wrong? The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “What is this pillow?” She said: I bought it for you to sit on and recline on. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The makers of these images will be punished and it will be said to them, ‘Bring to life that which you have created.’” Then he said: “The house in which there are images is not entered by the angels.” And Muslim (2110) narrated that Sa’eed ibn Abi’l-Hasan said: A man came to Ibn ‘Abbaas and said: I am a man who makes these images; advise me about that. He said to him: Come close to me. So he came closer to him. He said: Come closer to me. So he came closer to him, until he put his hand on his head and said: I will tell you what I heard from the Messenger of Allaah (peace and blessings of Allaah be upon him). I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Every image maker will be in Hell, and for every image that he made, a soul will be created which will punish him in Hell.” He said: If you must do that, then make (images of) trees and inanimate things. Al-Nawawi (may Allaah have mercy on him) said in Sharh Saheeh Muslim: Our companions and other scholars said: Making images of animals is emphatically haraam and is a major sin, because this stern warning which is mentioned in the ahaadeeth is issued concerning it. That applies whether he makes it to be used in ways that are not respectful or otherwise. Making it is haraam in all cases, because it is competing with the creation of Allaah. That applies whether the image is in a garment or a carpet or a dirham or a dinar or a penny or a vessel or a wall or anything else. As for making images of trees, camel saddles and other things in which there are no images of animals, that is not haraam. It says in Fataawa al-Lajnah al-Daa’imah (1/479): What makes images forbidden is the fact that they are images of animate beings, whether they are sculptures, or drawings on walls or fabric or paper, or they are woven, and whether they are done with a quill, a pen, or a machine, and whether they represent something real or something imaginary, whether they are small or large, beautified or distorted, or drawn in the form of lines representing a skeleton. What makes them forbidden is that fact that they depict animate beings, even if they are imaginary like pictures of ancient people, Pharaohs, or leaders and soldiers of the Crusades, or like the pictures of ‘Eesa (Jesus) and Maryam (Mary) that are kept in churches, etc., because of the general meaning of the texts, and because that is competing with the creation of Allaah, and because it is a means that leads to shirk. ذاكر نايك يفحم مشكك فى القران الكريم www.youtube.com/watch?v=AO9EJB-SpDQاخطاء الانجيل العلمية بخصوص شكل الارض للدكتور ذاكر نايك www.youtube.com/watch?v=GnOuDiGY-ds
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Post by yasoooo on Nov 21, 2016 11:07:52 GMT 1
The Prophet (peace and blessings of Allaah be upon him) told us that the one who makes images – by drawing or engraving –will be punished on the Day of Resurrection, and these images whose makers are given this warning are images of animate beings, based on what its says in the hadeeth, that Allaah will say: “Give life to that which you have crated.” It was narrated from ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Those who make images will be punished on the Day of Resurrection, and it will be said to them: ‘Bring to life that which you have created.’” Narrated by al-Bukhaari (5607) and Muslim (2108). It seems that images with incomplete features and those which do not have a nose or eyes are not included in the images that are haraam, and their makers are not included in the warning, because they cannot really be called images and these pictures are not competing with the creation of Allaah. It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Among the people who will be most severely punished on the Day of Resurrection will be those who imitate the creation of Allaah.” Narrated by al-Bukhaari (5610) and Muslim (2107). قتل الحيوانات من اجل طعمها - ذاكر نايك Zakir Naik www.youtube.com/watch?v=R_Ck29YH2Bwراهول يسأل عن زواج الاقارب و تزوج امرأة ثانية - ذاكر نايك Dr Zakir naik www.youtube.com/watch?v=owlaYQJMJrk
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Post by yasoooo on Nov 25, 2016 13:09:27 GMT 1
It is well known in our religion that the basic principle with regard to drawings and pictures of animate beings is that they are haraam, because of the many ahaadeeth in which it says that they are forbidden and warn against them. We have previously explained that in a number of questions on this site. Please see, for example, question no. 7222. It is well known in the principles of fiqh on which there is consensus that in cases of necessity, forbidden things are permitted, so the ruling may change from prohibition to permission if that will lead to achieving one of the five necessities that Islam came to protect, which are: religion, life, physical health, honour and wealth. Because medicine is one of the necessary sciences that people need, to such an extent that some scholars regarded it as a communal obligation, this means that some things are permitted which are basically forbidden, in order to fulfil this communal obligation. Al-Nawawi (may Allaah have mercy on him) said in Rawdat al-Taalibeen (1/223): With regard to sciences, some of them are a communal obligation, such as medicine. End quote. Indeed, Muwaffaq al-Deen al-Baghdaadi narrated in his book al-Tibb min al-Kitaab wa’l-Sunnah (187) that Imam al-Shaafa’i said: I do not know of any branch of knowledge, after knowledge of halaal and haraam, that is more noble than medicine. End quote. Even if a doctor does not treat women except in cases of necessity, he must learn how to treat both sexes, because a woman may not be able to find a female doctor in a certain specialty or in a certain city. Also, knowledge of medicine is based on understanding the makeup of the human body, and the features of its various parts, and details of their functions. How well the doctor understands that will determine how well he knows medicine and how successful he is in ridding people of problems and diseases. Hence there is nothing wrong with the doctor studying drawings that show the human body, whether they are of men or women, and there is nothing wrong – in sha Allaah – with using drawings in exams for students of medicine and life sciences, as that will help them to understand properly and learn this knowledge correctly. In our religion it is permissible for women to treat men in cases of necessity. It was narrated that al-Rubayyi’ bint Mu’awwidh (may Allaah be pleased with her) said: We were with the Prophet (peace and blessings of Allaah be upon him), bringing water, treating the wounded and carrying the slain back to Madeenah. Narrated by al-Bukhaari (2882). Ibn Hajar said, commenting on this hadeeth in Fath al-Baari (6/52): This shows that it is permissible for a non-mahram woman to treat a non-mahram man in cases of necessity. End quote. In our religion there is also evidence which indicates that it is permissible to make pictures and images for children’s toys, because children need to play and learn. In a Fatwa issued by the scholars of the Standing Committee, there is evidence which indicates that it is permissible to make pictures in cases of necessity, such as pictures to prove the identity of a person and the like. As for making pictures and drawing parts of the body separately, such as the head or the chest, many scholars are of the view that it is permissible. All of the above indicates that it is permissible to use drawing and pictures in studying medicine, etc. عبد الرحيم جرين لا يمكنك أخذ ثيابك معك بعد الموت ! www.youtube.com/watch?v=cldEFuGfKVUCan God Become A Man? Can God Have A Son?هل تجسد الله ؟ هل لله ولد ؟ www.youtube.com/watch?v=g4SruTosV1g
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Post by yasoooo on Nov 29, 2016 8:26:54 GMT 1
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Post by yasoooo on Dec 3, 2016 11:28:25 GMT 1
--------- Drawing faces or pictures of living beings is haram, but on forums and other places on the internet people draw emoticons using symbols, for example represents a smiling face if u look at it vertically. is this haram?. It seems – and Allaah knows best – that this face, whether it is smiling or sad, does not come under the same ruling as images that it is forbidden to make, draw, or use, for two reasons: 1 – It contains none of the features of a real face, such as eyes, mouth and nose, and it has no head or ears. The Prophet (peace and blessings of Allaah be upon him) said: “The image is the head; if the head is cut off, there is no image.” Narrated by al-Ismaa’eeli in his Mu’jam from the hadeeth of Ibn ‘Abbaas and classed as saheeh by al-Albaani in al-Silsilah al-Saheehah no. 1921 and in Saheeh al-Jaami’ no. 3864. 2 – The majority of fuqaha’ are of the view that if something is cut off from an image without which it could no longer live, then it is not a haraam image. خلق الازواج كلها للدكتور ذاكر نايك مقطع رائع www.youtube.com/watch?v=qXGqjXqgJP4بصمة الاصابع جاء ذكرها قبل 14 قرن لدكتور ذاكر نايك www.youtube.com/watch?v=PwduxPMEBckملحد يسأل دكتور ذاكر نايك ثم يعتنق الاسلام بعد الاجابة Atheist And dr Zakir Naik www.youtube.com/watch?v=bSC8Mu1mHRE
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Post by yasoooo on Dec 7, 2016 8:20:53 GMT 1
we should point out two things: This usage in chatting on the internet does not come under the drawing of images, rather it comes under the use of images. Secondly: A woman should not use these images when speaking to a man who is not her mahram, because these faces are used to express how she is feeling, so it is as if she is smiling, laughing, acting shy and so on, and a woman should not do that with a non-mahram man. It is only permissible for a woman to speak to men in cases of necessity, so long as that is in a public chat room and not in private correspondence مولاي صلي وسلم دائما ابدا _ماهر زين انجليزي www.youtube.com/watch?v=hZa65zrNqIwمعنى الحياة - أقوى راب إسلامي انجليزي و أقوى رد على الملحدين www.youtube.com/watch?v=vxS5AUM5dXUكوني مسيحية , هل سأدخل الجنة ام النار ؟ للدكتور ذاكر نايك www.youtube.com/watch?v=3moLM03VnFk
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