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Post by yasoooo on Apr 20, 2015 15:47:12 GMT 1
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Post by yasoooo on Apr 23, 2015 15:31:44 GMT 1
The command from God to the believing women that covers the veil of the head, face, neck, upper chest and breast. . Command from God Contains all the good and happiness of women Look at the glossy cover of any magazine or advertisements on TV and the newspaper, you will find that most of these advertisements have scantily dressed women alluring is to attract the attention of men. This proves that Western society considers woman only as a sex symbol. The liberation of women in Islam is far superior to Western liberation as it allows women to live with respect, dignity and equality in society. Equality does not mean aping and behaving like men or dancing to their carnal tunes, it would be an act of inferiority in the face of one's own femininity. A truly liberated woman always dresses decently and modestly. A true woman will never degrade her body and sell her dignity to the highest bidder. No woman is truly liberated if she is still a slave of her wayward conscience, bodily lust or infidelity. But in Islam, women, regardless of their role as mothers, wives, sisters or daughters, command respect and have a constructive role in society. The Hijab itself gives an aura of freedom to the female sex, light movements and protects them from provocation and wanton greed of the human wolves. Removing Hijab makes you vulnerable to desire men. By removing your Hijab, you have destroyed your faith. Islam means submission to Allah (SWT) in all our actions. Those who refuse submission can not be called Muslims. What is Hijab? (Hijaab (Muslim Veil), Hejab (An Act of Faith), Islamic dress for women) . Hijab technical means covering. Islam wants the preservation of social tranquility and familial peace. Hence, it asks women to cover themselves in their inter-actions with men to whom they are not related to. Why is Hijab necessary? (Hijab, Hijab Pictures, Hijab Girls, Hijabi Fashion) The dangerous consequences of western culture nudity and permissiveness are before us. We should think twice before blindly trying to emulate the Western lifestyle. Basically, the dress of ladies cover the entire body except the face and hands (ie palms and fingers). Hair should not be exposed because Islam considers it as half of the total beauty of women. The Hijab can be of any shape and color, a piece chader or a three-part ensemble, as long as it is not tight and does not attract people's attention. Unfounded objections against Hijab\\\ \\\\ Every Muslim to Christian, Jewish and atheist - Give your op www.youtube.com/watch?v=EqmfSOLeIo8قصة إسلام فتاة كندية بسبب العداء للإسلام و المسلمين www.youtube.com/watch?v=CvjujZ_jYGkمسيحية امريكية بنت كاهن اعتنقت الاسلام تروي قصتها www.youtube.com/watch?v=91XcJEKVnZ8 |
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Post by yasoooo on Apr 27, 2015 15:08:27 GMT 1
One of the ways in which Islam protects women is that it requires a woman to travel with a mahram, to protect her from those who have bad intentions and to help her, because of her weakness, in facing the arduous trials of travelling. A woman is not permitted to travel without a mahram because of the hadeeth narrated by Ibn ‘Abbaas (may Allaah be pleased with him), who reported that the Prophet (peace and blessings of Allaah be upon him) said: “A woman should absolutely not travel unless she has a mahram with her.” A man stood up and said, “O Messenger of Allaah, I have enlisted in such-and-such a military campaign, and my wife has set out for Hajj.” He said, “Go and do Hajj with your wife.” (al-Bukhaari, al-Fath, 3006). What indicates that a mahram is obligatory is the fact that the Prophet (peace and blessings of Allaah be upon him) commanded this man to give up the idea of jihaad (on this occasion), even though he had enlisted for a campaign and his wife was travelling for the purpose of worship, not for some frivolous or suspicious reason. In spite of all this, he told him to go and do Hajj with his wife. The ulamaa’ have listed five conditions for a person to be considered a mahram. He should be male, Muslim, adult, and of sound mind, and he should be a relative to whom marriage is permanently forbidden, such as a father, brother, paternal uncle, maternal uncle, father in law, mother’s husband or brother through radaa’ah (breastfeeding), etc. (as opposed to relatives to whom marriage is temporarily forbidden, such as a sister’s husband, paternal aunt’s husband, maternal aunt’s husband). On this basis, the husband’s brother and the son of a paternal or maternal uncle are not mahrams, so it is not permitted for her to travel with them. so It is not permissible for a woman to travel without a mahram because of the general meaning of the hadeeth of the Prophet (peace and blessings of Allaah be upon him): “It is not permissible for any woman who believes in Allaah and the Last Day to travel except with a mahram.” And because the purpose for the mahram being there is so that he can protect her and take care of her, especially if any emergency arises, and travel is subject to emergencies regardless of the length of time involved. Whatever people regard as “travelling” is like this, and is subject to the rulings on travelling. The fuqaha’ are unanimously agreed that it is haraam for a woman to travel without a mahram, except in a few exceptional cases, such as travelling for the obligatory Hajj, for which some of them have permitted a women to travel with trustworthy companions. www.youtube.com/watch?v=0xLVbDYwSA0أحمد ديدات - كيف لا نقوم بالدعوه الى الله – YouTube أحمد ديدات - كيف تحاور ملحدا – YouTube www.youtube.com/watch?v=eoA3BJZk-kwwww.youtube.com/watch?v=IlI5boVEIvI |
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Post by yasoooo on May 1, 2015 21:30:16 GMT 1
Circumcision is prescribed for both males and females. The correct view is that circumcision is obligatory for males and that it is one of the symbols of Islam, and that circumcision of women is mustahabb but not obligatory. (222), Indeed, Allah loves those who are constantly repentant and loves those who purify themselves. " The issue here That there are some women and girls They have a large clitoris and slightly high In that case requires circumcision By a very small There are reports in the Sunnah which indicate that circumcision for women is prescribed in Islam. In Madeenah there was a woman who circumcised women and the Prophet (peace and blessings of Allaah be upon him) said to her: “Do not go to the extreme in cutting; that is better for the woman and more liked by the husband.” Narrated by Abu Dawood (5271), classed as saheeh by Shaykh al-Albaani in Saheeh Abi Dawood. Female circumcision has not been prescribed for no reason, rather there is wisdom behind it and it brings many benefits. Mentioning some of these benefits The secretions of the labia minora accumulate in uncircumcised women and turn rancid, so they develop an unpleasant odour which may lead to infections of the girl thingy or urethra. I have seen many cases of sickness caused by the lack of circumcision. Circumcision reduces excessive sensitivity of the clitoris which may cause it to increase in size to 3 centimeters when aroused, which is very annoying to the husband, especially at the time of intercourse. Another benefit of circumcision is that it prevents stimulation of the clitoris which makes it grow large in such a manner that it causes pain. Circumcision prevents spasms of the clitoris which are a kind of inflammation. Circumcision reduces excessive sexual desire. in the case of Pharaonic circumcision which is where the clitoris is excised completely. This does in fact lead to frigidity but it is contrary to the kind of circumcision enjoined by the Prophet of mercy (peace and blessings of Allaah be upon him) when he said: “Do not destroy” i.e., do not uproot or excise. This alone is evidence that speaks for itself, because medicine at that time knew very little about this sensitive organ (the clitoris) and its nerves. هل الله موجود ؟ - الشيخ خالد ياسين - مترجم www.youtube.com/watch?v=svMKfdMFz44مقطع مؤثر جداً انظر لماذا أسلم هذا النصراني YouTube 2 www.youtube.com/watch?v=2MBm1f5uC0A |
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Post by yasoooo on May 4, 2015 22:55:28 GMT 1
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Post by yasoooo on May 8, 2015 15:38:22 GMT 1
///// Women should not laugh out loud in public, Deputy Prime Minister Bülent Arınç has said while complaining about “moral corruption” in Turkey. Speaking during an Eid el-Fitr meeting on July 28, Arınç described his ideal of the chaste man or woman, saying they should both have a sense of shame and honor. “Chastity is so important. It is not only a name. It is an ornament for both women and men. [She] will have chasteness. Man will have it, too. He will not be a womanizer. He will be bound to his wife. He will love his children. [The woman] will know what is haram and not haram. She will not laugh in public. She will not be inviting in her attitudes and will protect her chasteness,” Arınç said, adding that people had abandoned their values today. People needs to discover the Quran once again, Arınç said, adding that there had been a regression on moral grounds. “Where are our girls, who slightly blush, lower their heads and turn their eyes away when we look at their face, becoming the symbol of chastity?” he said. \\\\\ Give respect and you will be respected ............ The Reality Facts... Those deviate from these norms of decent life will face trouble.. www.youtube.com/watch?v=2RboZ12TYdg عيسى- نبي محبوب في الإسلام – YouTube Jesus (PBUH) Beloved Prophet of Islam - Ahmed Deedat YouTube www.youtube.com/watch?v=daLCY6VsPqk\\\ |
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Post by yasoooo on May 11, 2015 21:11:52 GMT 1
someone told me Women have their reasons for converting to Islam in as far as they do convert. For example, there was a story in the Blaze this summer about a Playboy bunny who made this conversion precisely in order to excuse covering up. She reports being happy with the results. She writes on her blog: "Yes, I was a Playboy Bunny. [I've] done shoots in lingerie, bikinis and attires that are not exactly meant to protect my modesty…but really, all these achievements got me thinking of a woman’s worth. I believe I am more worthy than showing off my body. I am MORE than this. I started to look for something deeper…a religion, a God, a better way of living life." And later she concludes: "I wanted to cover myself up more…be respected and known for who I am inside…not for how much flesh I am showing outside. The first time I put on a hijab was when I went for local telco company TVC casting…and I looked at myself, and I feel liberated…I feel so happy and protected…I feel safe." Sounds actually kind of feminist, doesn't it? You see, in reality, having to be immodest is not essentially different from having to be modest. When pressured into doing one thing, many people instinctively want to rebel against that pressure sooner or later and voluntarily go in the opposite direction. Islam became this young woman's excuse. It became a source of security and empowerment for her. That can happen! It's for these sorts of reasons that I'm not as judgmental of Islam or other religions as such as some outsiders to the faith in question are. Most seriously religious people (about 3 out of 5 overall, according to a 2011 survey by Pew Research) are female. There are reasons why that happens. Women don't usually convert in order to become homebound wives and mothers. They convert because they find something empowering in a particular faith that matters more to them than other things. If I may offer a personal opinion, I believe that when Westerners assail Islam, their motivations are usually a lot more racist than authentically feminist, with Islam simply functioning as a socially acceptable stand-in for a direct assault on someone else's race or nationality. Most Western anti-Islam crusaders in reality are also opposed to things like abortion rights, equal pay and other anti-discrimination laws, and so on and so on. They're not real feminists. They're just posers who are seizing upon the fact that our society is having a feminist moment right now in order to rationalize a more ethnic prejudice. www.youtube.com/watch?v=vay0L6LKJmc And They Say He s Bad www.youtube.com/watch?v=mY5FKJAisvgيدافعون عن الاسلام بينما لا نفعل سيدة أمريكية تسب اوباما بسبب المسلمين www.youtube.com/watch?v=kW8XyEZ-s-s |
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Post by yasoooo on May 15, 2015 14:43:16 GMT 1
Women's Rights in Islam Protected Or Subjugated? - Dr. Zakir Naik www.youtube.com/watch?v=Wd7c4OPi_UYMercy of Prophet Muhammad (s) for the Animals www.youtube.com/watch?v=WfzXX5i9rqgMercy shown towards Animals by Prophet Muhammad(Peace be upon him) www.youtube.com/watch?v=5FJTwFi6mtUAllah sent the prophets as a mercy to the slaves and supported them with miracles to indicate the truthfulness of their message. Of all the prophets, our Prophet, Muhammad, was blessed with the most miracles. Al-Isra 'and al-Mi ^ raj are among the many miracles of Prophet Muhammad. The miracle of al-Isra 'is confirmed in the Qur'an. In Surat al-Isra ', Ayah 1, Allah said: which means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.] This journey is also confirmed in the sahih hadith. As such, there is scholarly consensus (ijma ^) Prophet Muhammad journeyed in body and soul the night of al-Isra 'from Masjid al-Haram in Makkah to Masjid al-Aqsain Jerusalem. Moreover, these scholars indicated the person who denies al-Isra 'is a blasphemer for belying the explicit text of the Qur'an. Al-isra And Al-miraj ....... )scenes From Paradise And Fire 1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world. 2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed. 3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand. At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other. Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still bosom feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status. 4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). "wink." 5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance." 6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned." 7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "." 8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying." 9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication). 10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world. 11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). " www.youtube.com/watch?v=p97c4D2fTqwISRA MI'RAJ |
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Post by yasoooo on May 18, 2015 14:19:15 GMT 1
www.youtube.com/watch?v=S6RLm58RVdYقصة اسلام الاخت مارى قطارنية | قصتى مع الخلاص Allah says in the Quran what means {Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1) There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood. --Then the Prophet ascended to the seventh heaven, and that is where our Messenger saw Prophet Ibrahim. Prophet Ibrahim is the best of the prophets after our prophet, Muhammad. The Prophet saw Prophet Ibrahim with his back against al-Bayt al-Ma^mur. To the inhabitants of the skies, al-Bayt al-Ma^mur is like the Ka^bah is to us, the inhabitants of the earth. Every day 70,000 angels go there; then exit from it, and never return. The next day another 70,000 angels go, come out, and never return. This will continue until the Day of Judgment. In this, there is an indication as to the greatness of the numbers of the angels--their numbers are far more than the numbers of the humans and the jinns together. --In the seventh heaven, Prophet Muhammad saw Sidrat al-Muntaha--a very big tree of sidr. Each of the fruits of this tree is as large as a big jar. The leaves of this tree are similar to the ears of the elephants. Sidrat al-Muntahais an extremely beautiful tree. It is visited by butterflies made of gold. When these butterflies gather on this tree, its beauty is beyond description. --Then the Prophet ascended to what is beyond the seven skies; he entered Paradise. He saw examples of the inhabitants of Paradise and how their situation would be. He saw most of the inhabitants of Paradise are the poor people . The Prophet saw other things on the night of his ascension. He saw Malik, the angel in charge of the Hellfire. Malik did not smile at the Prophet when he saw him, and the Prophet asked why. In answer to the Prophet's question, Jibril said, "Malik did not smile since the day Allah created him. Had he smiled for anyone, he would have smiled for you." --In Paradise, the Prophet saw some of the bounties Allah prepared for the inhabitants of Paradise. He saw the Hur ul-^In: females Allah created who are not humans or jinn. They are in Paradise and will be married to those men Allah willed them to marry. --The Prophet saw the wildan ul-mukhalladun: creations of Allah who are not human, jinn, or angels. They are a very beautiful creation of Allah whose appearance is like laid-out pearls. They are servants of the inhabitants of Paradise. The least in status of the People of Paradise will have 10,000 wildan ul-mukhalladun to serve him. Each one of them would carry a tray of gold in one hand and a tray of silver in the other hand. --The Prophet saw the Throne (^Arsh), which is the ceiling of Paradise. The Throne is the largest creation of Allah in size; Allah did not create anything bigger in size than it. The seven heavens and the earth in comparison to the Kursiyy, are like a ring thrown in a desert, and the Kursiyy in comparison to the Throne, is like a ring thrown in a desert. The seven heavens and the earth in comparison to the Throne are like a seed of mustard compared to the ocean. Allah created the Throne as a sign of His Power and He did not create the Throne to sit on it. Allah created the Throne to show His Power. It is carried by four angels, and on the Day of Judgment, it will be carried by eight. The Prophet said he was permitted to speak about one of these angels who carry the Throne. In describing this angel, the Prophet told us the distance between his ear lobe and shoulder is the distance a fast-flying bird would cover in 700 years. ---Then the Prophet ascended beyond Paradise. He reached a place where he heard the creaking of the pens used by the angels who are copying from the Preserved Tablet. It is at that location Prophet Muhammad heard the Kalam of Allah, which is an attribute of the Self of Allah. He heard the Kalam of Allah which does not resemble our speech--so it is not something that occurs bit after bit. It is not letter after letter or a word that comes after another word. Rather, it is an attribute of Allah which is eternal and everlasting. It does not resemble our attributes. The Kalam of Allah has neither silence nor interruptions. It is an attribute of Allah, and it does not resemble the attributes of the creation. --The Prophet understood several things from hearing this Kalam of Allah. He understood the obligation of the five Obligatory Prayers. At first, Allah obligated fifty prayers. When Prophet Muhammad encountered Musa, Musa told him to make supplication (du^a') to his Lord to ease the obligation of fifty (50) prayers, because his nation could not handle that. Musa said, "I have experience with the people of Israel, and I know your nation cannot bear that." So the Prophet asked his Lord to lessen these prayers for his people. Five prayers were eliminated. Once again, Musa told the Prophet to ask Allah to lessen the number of prayers. Allah did. Nine times the Prophet made supplication to Allah to lessen these prayers--until these prayers were lessened to five Obligatory Prayers. So Prophet Musa was a great benefit to us. Had we been obligated to pray fifty prayers a day, this would have been a difficult matter for us. --From the Kalam of Allah, the Prophet also understood that a good deed would be written for the person who intends to do a good deed, even if he did not do it. Also, the good deed performed would be registered for he who performs it as at least ten good deeds--up to 700 good deeds. For some people, Allah would multiply the reward of their deeds more than that. Additionally, if one performs a bad deed, it is registered for him as one bad deed; yet for he who inclines towards committing a bad deed and then refrains from committing it, a good deed would be registered for him. --Here one should note the difference between two matters. If a thought crossed a person's mind about doing something sinful, and this person wavered in this thinking, i.e., considered whether he should do it or not, then he refrained from doing this for the sake of Allah, this is written as a good deed. However, if a person has the firm intention in his heart that he wants to commit a sin, it would be written for him as a sin, even if he does not do it www.youtube.com/watch?v=Mylm0P9srLwIsra and Miraj (Night Journey) - Shaykh Hamza Yusuf
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Post by yasoooo on May 23, 2015 13:29:43 GMT 1
Prophet Muhammad) were literally written 100s of years after the death of Prophet Muhammad, Prophet Muhammad committed no adultery or fornication with Aisha. She was his wife even before they consummated! The culture back then and still today in many parts of the world as we'll see shortly did allow for such marriage to take place. The Bible too allowed for little girls being married off as well: Exodus 21:7-11 7. "If a man sells his daughter as a female slave, she is not to go free as the male slaves do. 8. "If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his unfairness to her. 9. "If he designates her for his son [Note: "his son" means that the master is either her father's age or even much older!], he shall deal with her according to the custom of daughters. 10. "If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights. 11. "If he will not do these three things for her, then she shall go out for nothing, without payment of money. First of all, did the daughter have any choice to be sold off by her father, married off by her master to either himself or his son? No! Also, the fact that the master can either marry her or marry her off to his son, means that MOST LIKELY, SHE IS HIS DAUGHTER'S AGE and younger than his son!! So he's probably at least 30+ years older than her. Yet, he himself (her father's age or even MUCH older) can marry her. Strange things: Fathers sticking their fingers into their daughters' girl thingys before marriage in the Bible. Let us look at the following Verses in the Bible: "If a man takes a wife and, after laying with her, dislikes her and slanders her and gives her a bad name, saying, 'I married this woman but when I approached her, I did not find proof of her virginity,' then the girl's father and mother shall bring proof [how do you think they would do that?] that she was a virgin to the town elders at the gate. The girl's father will say to the elders, 'I gave my daughter in marriage to this man, but he dislikes her. Now he has slandered her and said, 'I did not find your daughter to be a virgin.' But here is the proof of my daughter's virginity.' Then her parents shall display the cloth [the father would literally stick his two fingers covered with a piece of cloth into his daughter's girl thingy before she gets married and keep that bloody cloth for as long as his daughter is married] with before the elders of the town, and the elders shall take the man and punish him. (From the NIV Bible, Deuteronomy 22:13-18)" Here is a more clear translation from Hebrew Resources: "The girl's father and mother shall produce the evidence of the girl's virginity before the elders of the town at the gate. And the girl's father shall say to the elders, "I gave this man my daughter to wife, but he had taken an aversion to her; so he has made up charges, saying, 'I did not find your daughter a virgin.' But here is the evidence of my daughter's virginity!" And they shall spread out the cloth before the elders of the town. (From the New JPS translation, Deuteronomy 22:15-17)" The New JPS translation of Deuteronomy 22:15-17 makes it even more clear about having the parents of the girl displaying the bloody piece of cloth before the elders of the town. According to the Talmud, the cloth should be "A cloth of less than 3 square finger-breadths. (From the Talmud, Eruvin 29b-30a and Succah 16a)", and before it is being used, it should be "soft, woolen and clean. (From the Talmud, Niddah 17a)" www.youtube.com/watch?v=T1Dx-YTsS6A Why Jesus returns to earth?youtube www.youtube.com/watch?v=3zP1QYV__Jw------- www.eqraa.com/download/video/mualimhi.rmwww.youtube.com/watch?v=VxjwC3RJQUgحب و حياه لأحمد السعيد - بدون ايقاع _ Love and Life – YouTub www.youtube.com/watch?v=10QsdhPgDbg |
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Post by yasoooo on May 26, 2015 20:27:58 GMT 1
Also, the fact that there is no AGE LIMIT to how girls in the Bible were sold off and married off to other men, WITHOUT ANY CHOICE, who were much much older than them as also the case with the Biblical Prophets who married 100s of wives clearly proves the hypocrisy of some Christians also anothers who attack Islam through Aisha's very young age, while they clearly ignore the same fact in their own Bible. Here is a sample of the 100s of wives of the Biblical Prophets: In Exodus 21:10, a man can marry an infinite amount of women without any limits to how many he can marry. In 2 Samuel 5:13; 1 Chronicles 3:1-9, 14:3, King David had six wives and numerous concubines. In 1 Kings 11:3, King Solomon had 700 wives and 300 concubines. In 2 Chronicles 11:21, King Solomon's son Rehoboam had 18 wives and 60 concubines. Even today, girls in many third-world countries are married off at the same or similar age. Also, it is believed by many Jews and Roman Catholics that Mary was 12 - 14 when she had Jesus. Also as I said, the Biblical Prophets who had 100s of wives each most probably married young girls as well. Also, what about Aisha's PARENTS (MOM AND DAD)? Didn't they see it right and fit to marry their daughter at that age and at that time? Who are we to judge? Fathers can sell their daughters as slave girls to other men in the Bible Fathers can sell their daughters as slave girls to other men in the Bible Exodus 21:7-11 7. "If a man sells his daughter as a female slave, she is not to go free as the male slaves do. 8. "If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his unfairness to her. 9. "If he designates her for his son [Note: "his son" means that the master is either her father's age or even much older!], he shall deal with her according to the custom of daughters. 10. "If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights. 11. "If he will not do these three things for her, then she shall go out for nothing, without payment of money. First of all, did the daughter have any choice to be sold off by her father, married off by her master to either himself or his son? No! Also, the fact that the master can either marry her or marry her off to his son, means that MOST LIKELY, SHE IS HIS DAUGHTER'S AGE and younger than his son!! So he's probably at least 30+ years older than her. Yet, he himself (her father's age or even MUCH older) can marry her. www.youtube.com/watch?v=ehurAuerQ5Uقصة إسلام المغنى دينس كلابون | قصتى مع الخلاص Story Islam singer Dennis Klabon | my story with salvation Converted To Islam - Sister Cassandra - I Had A Believe That Muslims Are Crazy! Faith Before Family www.youtube.com/watch?v=nAZ7UpYPqVE |
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Post by yasoooo on May 29, 2015 22:04:03 GMT 1
\\\\\\\\ Do not stop the goals of the Christians of this suspicion when trying to discredit Muslims in complete human beings and her master only , and try to keep out of view from the scandals of their holy book citizenship , . - It was not the Holy Prophet peace be upon him is the first suitors to her, but was engaged "to bin Jubair restaurant " , which shows the maturity and completeness of femininity - Were not his sermon, peace be upon him it is not the desire of his own , but was proposing "to Khawla girl wise" to the Prophet - peace be upon him - ; so as to consolidate the link with the love of his companions , which Abu Bakr, may Allah be pleased with him , and when he suggested they think they are suitable for marriage and filling the vacuum after the death of Khadija God bless them . - Of medically known that puberty in the tropics will be faster than in the less heat . May reach puberty when girls in the tropics to 8 or 9 years old. Says Dr " Duschna " - an American female doctor - "The white girl in America could begin in adulthood when the seventh or eighth , and the girl with the African descent at the sixth . It is hard medically also that the first menstrual cycle known as the ( Alminark menarche) located between the age of ninth and fifteenth . " - That the marriage of a man of the little girl is not a new invention in that era , and in the ages following him , especially in a country that is based on the tribal system , not least because of marriage This is shown clearly in the words of Imam Zuhri : "If the collection of science Aisha to the attention of all the mothers of the believers , and learned all the women were aware of Aisha better ," says Ata ibn Abi Rabah : " Aisha was knowledgeable people , and I know people, the best people say in public ." - Is most surprising is the refusal of Christians to the marriage of the Prophet - peace be upon him - and she was 9 years old , more than fifty , while do not see nothing wrong that was the Virgin Mary betrothed to Joseph , the daughter of a 12 -year-old , which is more than ninety , that is The difference between them was more than seventy-eight years , as reported by the Catholic Encyclopedia . Nor is there in their book " The Holy " is one deny the marriage of girls at the age of nine , or even a single sentence specifying the age of marriage . Did you have to marry the son of Ahaz 10 years , and fathered a son 11 years old , it is stated in 2 Kings 2:16 : « Ahaz was twenty years old when he became king , and he reigned 16 years in Jerusalem . Word in 2 Kings 2:18 : « In the third year of Hoshea son of Elah king of Israel , King Hezekiah the son of Ahaz king of Judah . Son was 25 years old when he became king , and he reigned 29 years in Jerusalem » . Ahaz age shall be 36 years . If the king and his son, aged about 25 years old whose father had Rizk by the age of about 11 years . He said Kshm Manis Abdel Nour in his suspicions about the Bible : " I do not mind to be between him and his father 11 years " , and taking hits historical examples , it is known that the age of maturation of females at least the age of maturation of male in the same region , it means that his wife may have been in the ninth or tenth like him, and even to give birth was valid at that age, so why deny marriage to Aisha at such an age, and your book is not denied . How deny marriage on the beloved prophet in the time that they believe in it that the prophets have committed sins and immorality of incest weight Lot - peace be upon him - his daughters , and the weight of David 's wife soldier with his army , but ordering the army commander him if the war to kill the enemy , and have no qualms in be described by Solomon - peace be upon him - disbelief , and he worshiped idols ; to in order to satisfy his wives gentile . www.youtube.com/watch?v=xD4AE16O2NUwww.youtube.com/watch?v=z3z9Fxgx5PMwww.youtube.com/watch?v=ZvsGPpwMXU0_كيف تحاور ملحدا_ للدكتور How to convince an atheist to Islam by Dr Zakir Naik ذاكر نايك YouTube www.youtube.com/watch?v=g-49px_GFLQمسيحي يسأل أحمد ديدات ويثبت له الخلاص من الكتاب المقدس Ahmed Deedat asks Christians a difficult question !! YouTube www.youtube.com/watch?v=QQRSTt8XGy0 |
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Post by yasoooo on Jun 1, 2015 17:55:09 GMT 1
15 of shaban At the beginning of it Alkuiblh in the past in the direction of Jerusalem (kuiblh prophets and messengers, including the Jews) But Prophet Muhammad peace be upon him wanted Alkuiblh In the direction of Kaaba Wants it and feels it Raises his head to the sky and look without saying anything So allah says in the Holy Qur'an (144) We have certainly seen the turning of your face, [O Muammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-îar m. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who have been given the Scripture well know that it is the truth from their Lord. And Allah is not unaware of what they do. This is from allah Transformation of all Muslims in the direction of the Kaaba immediately This demonstrates the obedience of slaves to allah ▶ بشرى مجيء النبي محمد في كتب الديانات السابقة لذاكر نايك - YouTube www.youtube.com/watch?v=XQdtoCfglzM&index=21&list=PLL6P1fQEgBWTI5JzUYclKaPgoKmWMPVYp Allah's Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka'ba (at Mecca) so Allah revealed: "Verily, We have seen the turning of your face to the heaven!" (2:144) So the Prophet faced the Ka'ba and the fools amongst the people namely "the Jews" said, "What has turned them from their Qibla (Bait-ul-Maqdis) which they formerly observed"" (Allah revealed): "Say: 'To Allah belongs the East and the West. He guides whom he will to a straight path'." (2:142) A man prayed with the Prophet (facing the Ka'ba) and went out. He saw some of the Ansar praying the 'Asr prayer with their faces towards Bait-ul-Maqdis, he said, "I bear witness that I prayed with Allah's Apostle facing the Ka'ba." So all the people turned their faces towards the Ka'ba. Note that it says for 16 or 17 months (not 13 years or so when Islam was propagated). This was the second year of the prophet in Madina (2nd Hiji). This would mean the Masj-al-Aqsa qibla was specifically made Qibla in Madina after the prophet migrated ▶ القرآن هو المعجزة و دليل النبوة للدكتور ذاكر نايك - YouTube www.youtube.com/watch?v=YJlP0GNGKOk |
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Post by yasoooo on Jun 5, 2015 15:38:30 GMT 1
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Post by yasoooo on Jun 8, 2015 16:31:04 GMT 1
The status was similar to that of wife. The children were exactly like the other children from the person’s legally wedded wife. They were to be given exactly the same rights as his other children. The children of the slave girl would inherit the property exactly as the other children. There was absolutely no difference amongst the children. And once any slave girl bore a child, she could not be sold to anybody else and thus became a permanent member of the household. Then you will probably ask how is this any different from the modern days concept of a mistress/prostitution/adultery? There is a huge difference between the slave girls of those times and the system of prostitution which is so prevalent as a disease in today’s society. The slave girl was a social issue of the times, which if not solved by Islam would give rise to adultery and prostitution. In prostitution, the woman sells here services for a fee to anyone who is willing to pay. The slave girl was taken into a household as a full member. In prostitution, the woman has sexual relationships with many men. The slave girl would have sexual relations only with the person she was given to; very similar to the husband-wife relationship, the only difference being that the wife came into the house through a marriage contract, and the slave girl was allotted to the person by the state. Prostitution is a result of illegal lust, and is a huge sin in the eyes of Allah. The allocation of slave girls was a issue of the times to envelope the woman taken as slaves in a war into the Islamic society. Prostitution and adultery do not have any responsibility attached to it. The man- woman have a one-off relationship and depart. The slave girls were a responsibility of the person, who spent on them, gave them a place to live, fed them, clothed them, and raised their children as his children. The children from adultery and prostitution are regarded as born out of wedlock and grow up without the name and without the shadow of a father. The children of the slave girls were known as the children of the person, grew up with his other children, and had exactly the same rights and inheritance as the other offspring. The system of slave girls was accepted and respected by the Islamic society of the times. The slave girl was treated like his wife, and the children from these slave girls were treated like their children by society. No religion, no state, no moral society accepts and respects the institutions of prostitution and adultery. This is a disease of society and every moral society has tried to eradicate this disease with little success. Despite this, it was not simply a case of forcing someone into having sex to satisfy your desires. the Verse where Allah commands the Muslim men to not force their slave women into sex. "Let those who find not the wherewithal for marriage keep themselves chaste, until God gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which God has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is God, Oft-Forgiving, Most Merciful (to them), (The Noble Quran, 24:33)" القس الذي جاء ليتحدى احمد ديدات .. فنطق الشهاده اثناء المناظره !! www.youtube.com/watch?v=Uvx7bzpRP3Yيسأل ؟لماذا لم يخلق الله ديناً واحداً فقط ؟ و رد رائع من الدكتور ذاكر نايك www.youtube.com/watch?v=_91avNLkIrg&list=PLL6P1fQEgBWTI5JzUYclKaPgoKmWMPVYp |
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